cintū, nepon extos ueglon. 

ex uegli, loucetā noibā

brenti etic loscon māron,

Aidus, aterexti. endo

essi gēnion taranācon

etic renā srutiā, Dubron,

ūxroutrāt. dāu albiiās remās

ambibeniont duci oinon

uegont gabaglon rocunion.

tigū, uosernios Aidous ac

uerrenios Dubri gninunt sān

lanouīriin couīrii, io

biuiton couissū. loscā

Aidous legont tunnās Dubri. 

au citū duoiō, rexti

Parios Noibos. duci parios

tumissant mantī, buiaunos

litanos etic ne antū,

gegute Aidun ac Dubron

pellū sepos. ac ex Pariū

Noibū, endo alion rexti

Cintutrīberous in butiā. 

cintus berus region eiāt 

Nemātis, biuodanos segos

olli. alios region eiāt

Uariātis, adagiā renā

nouiāti. tigū, tritos 

region eiāt Tirātis, io

dacouergi biui olli. 

ac Cintutrīberous beloi

cuprinnānt in Parion Noibon. 

ac oibelā genietor ex

Nemātī, bandios dubrous

ex Uariātī, ac saton

ex Tirātī. ac oibelā 

exougre saton etic ac

bandios dubrous cāde uer

satū ac ambipāle id. 

ex sindū uerberti Drus ac

succās rerinar dubnās ac

cacoues rexton arduoi. 

biliā tetume litanā

buiaunā trēx conuextion. 

ex Parion Noibon rextiiis

trīes pritoues, dubnoi ac

cudoi cintū. extos toni

doluāssont au atrbāssont

ad uradiobi Drous etic

ceconar uergon. cintuxā,

ie iouincetā prenniliā,

sniiet snāton olli ixon

baniet in butan; ac allā,

ie conaltisetā uidū 

sumaxtū, medietor id; ac

oððimiā, ie senisetā

uidū cucnū, sciiet id. ponc

canont, uegiont snatā entra

uegū toncnames. etic ac,

uelā belisamā coetic

meisamā bebanesī in 

butan. exougre uradiā

Drous etic uerrexti pusi

roaxti cacun uertamon. 

loucetiā dalliā, uelā

sterte, deluaunā crittan au

Trīlanā uerberton:  Dumnos,

Bitus, ac Albios. extos

eiānt uāstoi ac marussoi. 

endo dalis Aidous etic

dalin Dubri dīscarāssant

ex anderā, suā dugiaunā

uelās, Samos ac Giamos. 

ie uotigū uelās sondās

ceconar gnimū nertūs ac

lobrosagitiās uer pāpū

allū, oinū ac Trīlanā

collīssont etic tumīssont.

Bitus deluāsset moniiūs,

nantūs, magūs, abonās, ac

uoberās; lubīs, uidoues,

ac blātūs ollon cenetlon. 

Albios deluāsset nelās

ixās berontio uolcon ac

alet litauian. Dumnos

deluāsset elusūs mēnion

etic mēnion. suā Trīlanā

bebanar in butan, coni

urexontor sanisamā

ie uotigū catus cintus.

---

At first, there was naught but darkness. 

From the dark, a blinding flash burned

and a great flame, Aidus, arose. 

Then, there was a thundering roar

and a flowing torrent, Dubron,

rushed forth. The two primal forces

fought against one another as 

each one tried to seize dominance. 

At last, the Order of Aidus 

and the Chaos of Dubron learned

the truth of cosmic order, how

to exist in harmony. And 

the flames of Aidus lay down on 

the surface of Dubron. From the 

union of the two, there arose

the Sacred Cauldron. And as the 

cauldron grew in size, becoming 

vast and with no boundaries, it 

pushed Aidus and Dubron further 

apart. And then from out of the 

Sacred Cauldron, next arose the 

First Three Sources into being. 

The first source to arise is called

Nemātis, the life-giving force

of all. The next to arise was 

Uariātis, the flowing motion

of change. Finally, the third one

to arise was Tirātis, the

physical manifestation 

of all. Then the powerful First 

Three Sources joined together in 

the Sacred Cauldron. Then a spark 

first issued forth from Nemātis, 

and then a drop of water 

from Uariātis, and a seed from 

Tirātis. Then the spark entered 

the seed and the drop of water 

fell on the seed and surrounded 

it. From this, there grew the World 

Tree, and the roots reached deep and the 

branches rose high. The tree trunk grew 

vast, existing throughout all the 

cosmos. From the Sacred Cauldron 

there rose three forms, dark and hidden 

at first. But then they took shape as 

they settled at the roots of the 

World Tree and began their task. The 

first, as young as a sapling, spins 

the thread of all which comes into 

being; then the second, indeed 

as mature as a well-nourished

tree, measures it; then the last one, 

as old as a gnarled tree, cuts 

it. While they sing, they weave the threads 

into the Tapestry of Fate.

And then, a very powerful 

and also very large force came 

into being. It entered the 

roots of the World Tree and rose up

until it reached the topmost branch. 

With a great blinding flash, the force

expanded, taking shape as the 

Three Worlds grew:  Dumnos, Bitus, and 

Albios. But they were empty 

and lifeless. Then a portion of 

Aidus and also a portion 

of Dubron separated from 

their sources, thus creating the 

energies Samos and Giamos. 

Indeed after these energies

began to exert their strengths and 

weaknesses upon each other, 

only then did the Three Worlds

come into fullness and increase. 

Bitus formed mountains, valleys,

plains, rivers, and streams; plants,

trees, and flowers of every kind. 

And Albios formed clouds which bring

rain and nourishes the earth. Then

Dumnos formed riches of minerals

and ores. Thus the Three Worlds

came into being, although they

would be made much different

after the First Battle. 

---

This myth is a collaborative work between the members of Drunemeton.